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SUMMARY:Virtual Socrates Colloquium - Mario Regali: "Inventing Socrates: Xenophon and the birth of the Sokratikoi logoi"
DESCRIPTION:The International Society for Socratic Studies is pleased to announce the updated schedule for the Virtual Socrates Colloquium 2025-2026. You can see the updated schedule HERE \nNotice that there is no need to register and all you need to do is join the following Zoom link: https://biu-ac-il.zoom.us/j/8062705537 \nThe International Society for Socratic Studies is pleased to invite you to a lecture by Mario Regali from the Università di Napoli “Federico II” on the 20th of November at 18:00 (Rome Time) on the topic \nInventing Socrates: Xenophon and the birth of the Sokratikoi logoi \nAbstract: In the fourth century BCE\, the figure of Socrates gave rise to an unprecedented phenomenon within Greek literary culture: the development of a new literary genre by an intellectual movement. The Socratic writers of Sokratikoi logoi employed literary strategies which largely reveal that no consideration was taken of the performative contexts traditional in Athens’ social and civic life. (Nicolai 2004\, 4–7). In light of this\, studying Socrates as a literary mask – without trying to reconstruct his supposed set of doctrines – offers a promising approach (Dorion 2011). In recent years\, the debate on Xenophon’s Socrates has shifted from a strictly historical view of the character to examining his relationship with Plato’s Socrates. Two main positions have emerged: Dorion (2000\, 63–68) sees Xenophon’s Socrates as an example of enkrateia\, which he considers the primary virtue. This is in sharp contrast with Plato’s Socrates\, who considers sophia as the root of ethical virtues. Conversely\, Johnson (2018) puts forward the hypothesis of an “intertextual Socrates\,” emerging from a synthesis of the various profiles delineated by the Socratics\, without any polemical intent on Xenophon’s part. I will argue that it is the different characterizations of Socrates – particularly the various degrees of knowledge (ἐπιστήμη or σοφία) attributed to his persona – that shape the diverse forms of the new genre of Sokratikoi logoi. Regarding the relationship between Socrates and sophia\, Plato and Xenophon appear to stand at opposite ends of a spectrum ranging from the professed ignorance of Plato’s Socrates to the full possession of ethical knowledge attributed to Socrates by Xenophon.\nDifferent characterizations\, in turn\, affect the form of the writings of Plato and Xenophon. In addition to the question-answer format\, which is typical of Plato\, Xenophon presents us with didactic monologues\, gnomai\, fictitious questions\, and even biographical accounts of Socrates’ erga in which logoi are absent (I 3\, 1\, 5–8; I 4\, 13–19; II 4\, 1–2). These differences\, both in characterization and in literary forms\, stem from different aims in writing: Plato seeks to protreptically guide the reader towards philosophical education in the Academy\, whilst Xenophon transmits his ethical teachings exclusively through his writings. \nBio: Mario Regali is Associate Professor of Greek Literature at the Università degli Studi di Napoli Federico II. His research focuses primarily on the dialogues of Plato\, exploring themes such as the literary-poetic framing of philosophical discourse and the persona of Socrates\, as evidenced in his articles Caratterizzazione e protrettica nel Protagora di Platone (2024) and The Mask of Dialogue: on the Unity of Socrates’ Characterization in Plato’s Dialogues (2015). In his most extensive work\, Il poeta e il demiurgo (2012)\, he investigates Plato’s Timaeus and Critias from a philological perspective\, focusing on the literary framework that shapes the dialogues’ philosophical discourse.
URL:https://socraticstudies.net/event/virtual-socrates-colloquium-mario-regali-inventing-socrates-xenophon-and-the-birth-of-the-sokratikoi-logoi/
LOCATION:Online
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BEGIN:VEVENT
DTSTART;TZID=Europe/Helsinki:20251016T180000
DTEND;TZID=Europe/Helsinki:20251016T190000
DTSTAMP:20260606T194916
CREATED:20260427T133602Z
LAST-MODIFIED:20260427T133602Z
UID:580-1760637600-1760641200@socraticstudies.net
SUMMARY:Virtual Socrates Colloquium - Johann Goeken: "When Socrates drinks like Gorgias: on wine in Xenophon's Symposium"
DESCRIPTION:The International Society for Socratic Studies is pleased to announce the schedule for the Virtual Socrates Colloquium 2025-2026.\nYou can see the schedule HERE \nNotice that there is no need to register and all you need to do is join the following Zoom link: https://biu-ac-il.zoom.us/j/8062705537 \nThe International Society for Socratic Studies is pleased to invite you to a lecture by Johann Goeken from the University of Strasbourg\, on the topic \nWhen Socrates drinks like Gorgias: on wine in Xenophon’s Symposium \nAbstract: Xenophon’s Symposium depicts a symposion held in 422 BC in the house owned by the very wealthy Callias in Piraeus. A detailed examination of the text shows that the entire event is dominated by the rhetoric of the sophists. In this respect\, it should be emphasised that the figure of Gorgias is summoned at two key moments\, by Socrates himself: in the prologue and at the moment when the symposion proper begins. The paper aims to show that Xenophon’s Socrates does not severely criticise rhetoric\, as Plato’s Socrates would\, nor the sophists. In fact\, Socrates goes so far as to draw on the thoughts and biography of Gorgias to persuade his companions to drink moderately and thus ensure that the banquet runs smoothly. It therefore appears that\, unlike Plato’s Symposium\, Xenophon’s Symposium presents a pleasant but positive image of rhetoric and the sophists. \nBio: Johann Goeken is Professor at the University of Strasbourg\, where he heads the Institute of Greek. A specialist in the history of rhetoric\, he is particularly interested in religious discourse in the Greco-Roman era\, as well as the practice of speech and dialogue in rituals of conviviality\, as evidenced by his two extensive works on Aelius Aristides (Aelius Aristide et la rhétorique de l’hymne en prose\, 2012) and on Plato and Xenophon (Boire sous l’oeil de Gorgias. Un commentaire rhétorique du Banquet de Platon et du Banquet de Xénophon\, 2022). He is currently working on an annotated edition/translation of the lectures that F. Nietzsche gave on Greek tragedy when he was professor of classical philology at the University of Basel.
URL:https://socraticstudies.net/event/virtual-socrates-colloquium-johann-goeken-when-socrates-drinks-like-gorgias-on-wine-in-xenophons-symposium/
LOCATION:Online
END:VEVENT
BEGIN:VEVENT
DTSTART;TZID=Europe/Helsinki:20250925T180000
DTEND;TZID=Europe/Helsinki:20250925T190000
DTSTAMP:20260606T194916
CREATED:20260208T214418Z
LAST-MODIFIED:20260427T133407Z
UID:105-1758823200-1758826800@socraticstudies.net
SUMMARY:Virtual Socrates Colloquium - Étienne Helmer: "Money in the soul: Socrates on psychology of money in Plato's Republic"
DESCRIPTION:The International Society for Socratic Studies is pleased to announce the schedule for the Virtual Socrates Colloquium 2025-2026.\nYou can see the schedule HERE \nNotice that there is no need to register and all you need to do is join the following Zoom link: https://biu-ac-il.zoom.us/j/8062705537 \nThe International Society for Socratic Studies is pleased to invite you to a lecture by Étienne Helmer from the Universidad de Santiago de Compostela\, Spain\, on the topic \nMoney in the soul: Socrates on psychology of money in Plato’s Republic \nAbstract: In this communication\,  I purport to show how the monetization of the economy in ancient Greece contributed to the emergence of what could be called an “economic psychology” in two closely related senses: first\, in the broad sense of “economic mentality\,” i.e.\, a set of behaviors and ways of thinking motivated by the desire for wealth\, now understood as profit or gain (kerdos); second\, and this is the more specific aspect I will focus on in this paper\, in the narrower sense of “psychic configuration” (and discourse on this configuration)\, in that the widespread use of money led philosophers to isolate and conceptualize a power of the soul to account for behaviors involving money\, profit\, or any economic enterprise\, such as the desire to accumulate money\, the calculation of risks and benefits when embarking on an enterprise\, or the comparison of gains (kerdos) and losses (zêmia). In this second sense\, this economic psychology rests on a what can be called a psychology of money.\nTo support my claim\, I will first outline how\, in the 8th and 7th centuries BCE\, the appeal of wealth mainly referred to moral conduct examined in terms of its social or collective repercussions\, rather than its psychological dimension\, and that it was considered and sought after as a symbol of a higher value\, rather than for its own sake as a gain or profit. Secondly\, I will show that a general shift that began in the 6th century and culminated in the 4th century\, driven by the spread social acceptance of metal currency\, made the desire for wealth conceived as gain\, and more specifically metal currency\, a psychological trait giving rise to reflections on the composition or structure of the soul. Finally\, I will examine this latter phenomenon in more detail\, taking Plato’s Republic as a case study of how of the psychological\, socio-political\, and economic dynamics depend on a framework of intelligibility strongly marked by a monetary dimension. \nBio: Etienne Helmer is senior researcher associated at the department of philosophy at the University of Santiago de Compostela. His main area of research deals with ancient philosophy on economic topics\, and more broadly with ancient Greek social\, economic and political thought.
URL:https://socraticstudies.net/event/vsc/
LOCATION:Online
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